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A critical introduction
to Greek architecture since the Second World War
by Alexander Tzonis and Liane Lefaivre
I. The framework of the project
Architecture in Greece has invited thirty architects to help in the selection
of buildings in the view of composing a guide to post World War II architecture
in Greece. Each architect has been asked to propose thirty buildings with
the constraint to exclude their own. The results of this survey have been
used as expert opinions. The responses have also been interesting in so
far as they document how a significant group of Greek architects perceive
their contemporary architecture. We will not attempt to analyse them here,
however.
In its own selection, Architecture in Greece has focused on projects which
have contributed to their time by upgrading the architectural quality
of the country. Thus, constructions which are important because they express
only a temporary force -political, economic, technological or socio-psychological
- without at the same time improving the standards of design, have not
been included.
Certainly it is difficult to reach a general agreement on the definition
of what architectural quality is. As in the case of architectural guides
in general, the one in hand follows to a great extent cultural and morphological
criteria.
A guide is both the best and the worst introduction to the architecture
of a country. The best, because it brings the audience in direct contact
with concrete products of architecture without too many theoretical generalisations;
and the worst, because it generates a superficial contact only with the
fabric of the buildings; it offers an outsider's, a voyeur's point of
view. It overlooks most important factors and qualities, such as the conditions
under which buildings have been created and the context within which they
fit, their cost, economic as well as social and psychological, their technological
performance and their social use. A book of this type ignores by nature
how this architecture affects people and how it might be used to improve
the human conditions and social relations.
With the above limitations in mind, an architectural tour is still a most
valuable way to acquiring excellent knowledge of the architecture of a
place and of a period.
II. The post-war conditions
The total number of buildings in Greece is estimated 1,730,000 in 1940.
Five years later, by the end of the Second World War, the count shows
1,329,000 buildings still erect, a loss of 401,000 units. In buildings
the war cost Greece more than one fifth of its pre-war stock. To this,
one must add about two thou- sand buildings destroyed during the civil
war at the end of 1944. The next wave of civil war brings even more losses
in the course of the coming years. This grim reality explains why there
are so many newly built structures from the period of the first half of
the 1950s when Greek reconstruction starts, some years later than in the
rest of Europe.
There are two types of buildings which date from this time, an elementary
kind of shabby structures, mainly for shelter and less for industry and
commerce, and a number of better off apartment houses and individual residences.
The funds for the reconstruction come primarily through various forms
of American aid. In contrast to several European countries, these funds
are channelled in most part to residential buildings and directly to the
private sector. Thus, there are no significant social housing corporations
in Greece and relatively few projects of this kind in contrast with other
European countries, such as England, Holland or France.
Greece, like Belgium, heavily influenced by American advisors, opts for
a libertarian approach to housing. The building boom develops spontaneously.
Urbanisation is excessive and unchecked. It is accompanied neither by
a parallel planned expansion of the infrastructure nor by the industrialisation
and rationalisation of building components. Basic housing needs remain
unfulfilled.
III. New old conformism
Considering the above situation, it is not surprising that in Greece we
do not find any of the freshness of approach and humanistic attitudes
of the post- war reconstruction projects of other European countries,
noting instead a decline in the overall quality of the built environment
in spite of a considerable improvement in the quality of individual buildings.
The more conscious designs of this period are carried out by conservative
architects educated before the war. Notable examples of this approach
are mostly apartments and residences by K. Kitsikis, K. Kapsambelis, E.
Vourekas and R. Koutsouris, concentrated in the area of greater Athens.
They sup- ply technically successful solutions employing a still thriving
handicraft tradition. Functionally these are sound plans. Programmatically
they are conformist. Seen as cultural statements, the buildings have no
content. They aim at satisfying a small group of entrepreneurs or industrialists
and a handful of professionals who succeed not only in surviving the crisis,
but also in coming out of it with some profit.
There is something depressing in the dominant attitudes of these groups:
the individualistic commercial values, the obsession with making it and,
at the same time, the submission to outside domination, social, economic
and cultural. This is carried on to the architecture of the period. Details
of the past are dismembered, dislocated and deformed. They are cited to
generate allusions to prestigious forlorn objects. They can be found in
any commercial development around the world. They also express a conscious
effort to respond to the peculiarities of Greek urban life earning the
name "Balkan barock", to quote painter Yannis Tsarouchis. This
all adds up to an image of a world hardly worth it for a new generation
to believe in. Still these projects contribute to the coming of age of
Greek architecture.
As the economic recovery of Greece proceeds towards the second half of
the 1950s, affluence spreads to larger groups mostly of professionals,
civil servants and young entrepreneurs. These are industrious groups yearning
to heal the wounds of the past history, to overcome the weakness and humiliation
of underdevelopment and dependence with which Greece is infected, looking
forward to a new creative era and a new sense of community.
IV. Post-war aspirations and tendencies
New architectural ideas are not easy to come by in Greece at this time.
Who is to work on them? The generation of the 1920s with few exceptions
is too conservative in its background to understand the problems and attempt
such a leap. The generation of the 1930s attempts, in the framework of
the social, political and cultural radicalism of their time, to create
important avant-garde work. But it is tragically interrupted by the events
of the end of the decade, the dictatorship of Metaxas and later the wars.
The generation of the 1940s, students during this period of upheaval in
institutions deeply damaged by the repression of the times, involve themselves
in political activities. Persecuted, self-exiled as a result -several
of its members such as Candilis, the brothers Xenakis, Provelengios, find
their way to the office of Le Corbusier in Paris - they are hardly in
a position to carry out such a task.
A decade after the end of the civil war, the institutional innovations
in the field of architecture are meagre. The government planning still
mostly channels building opportunities into the private residential domain.
This leaves meagre chances for the public sector to develop either interesting
schemes for tourist facilities or for social housing, educational projects
or government offices.
Despite all these difficulties, the new needs and aspirations slowly find
their expression in architecture through two movements: the functional-rationalism
and the critical-regionalism.
Functional-rationalism tries to create icons which express the aspirations
of Greece to overcome the misery of prejudice, privilege and parochialism
- shamelessly prevailing in the dominant attitudes of post-war Greece
-through objective science and progressive technology. Iconographically,
it employs the elements of post and beam structure organised in either
a rectilinear prismatic or grid pattern in a manner reminiscent of the
concrete buildings of Mies and to some extent of the post-Le Corbusier
idiom of neo-brutalism.
Critical-regionalism on the other hand tries to express the ideal of community
and independence, censoring the libertarian materialist attitude of the
post- war era and the mentality of dependence. By isolating geometrical
and topological devices found in the organisation of passages and places
of Greek vernacular architecture, it develops the pathway pattern as iconographic
theme. Other iconographic devices include colour and material, again cited
from the Greek vernacular, as well as the rectilinear prismatic grid pat-
tern. The latter draws its regionalist meaning from its use in the nineteenth
century Greek neoclassicism, in peasant huts and in urban self-help shacks.
As mentioned before, a modernist movement flourishes in Greece for a short
period during the first half of the 1930s. Its most notable results are
a number of schools commissioned in the framework of the most ambitious
and most progressive educational programme in Greece since the independence
of the country, conceived by George Papandreou, then Minister of Education.
The roots of the functional-rationalism and critical-regionalism of the
post-war era are here, although the former is more dominant. The latter
is more visible in the literature and painting of the period.
V. Functional-rationalism
Two striking early examples of functional-rationalism are the 27 Academias
street office building by Th. Valent is, a modernist of the 1930s, and
the house at Sykia by A. Konstantinidis, an architect of the generation
of the 1940s. Contrary to the massive collaborative projects of the modernist
movement of the 1930s, the first steps of functional-rationalism are taken
by a few individuals. Like the generation of the 1930s, however, they
also draw on opportunities offered in the public domain, albeit by a less
inspired government programme. Although the work of both Valent is and
Konstantinidis grows in influence, it is the latter which finally leaves
its mark on the period. Konstantinidis designs private residences, some
public housing and a significant number of hotels for the National Tourist
Organisation where for almost a decade he is given the unique opportunity
of having complete freedom to work as he wishes.
His architecture is an intriguing amalgam of several tendencies. He is
a functionalist-rationalist, but he is also obsessed by the "mediterraniste"
movement, by the new arcadian vision of the simple honest life open to
air, sun and sea, where leisure and work, sensual gratification and intellectual
abstraction find no division. His mediterranism is linked more with the
populist urban culture -a love he shares with the modern regionalists
of the time, like Stirling -than with the rural or sea communities. Like
the poets, painters, musicians and theatre and movie directors of his
time in Greece, he is inspired by the urban working class structure. The
rough, simple bricolage architecture of the urban shack so typical of
certain neighbourhoods -a modernised descendant of Laugier's cabanne rustique
-is very much at the heart of his preoccupations. Although his projects
bear functionalist- rationalist characteristics, they can simultaneously
be read and interpreted as critical-regionalist constructions.
This is why in his tourist facilities there is none of the slothful silliness
and feeble fantasy usually to be found in resort buildings. On the contrary,
they stand as shelters for utopian communities of a Spartan character,
counter- realities to the world which is spreading at the time in Greece,
invitations to a world to come. Because of this critical stand and its
skillful architectural expression, the work has a strong impact on its
times.
The prism and grid pattern are to be found in a large number of other
projects by the end of the 1950s with connotations similar to those contained
in the work of Konstantinidis.
Some of the best work along these lines is carried out by Skiadaressis
and others in the modest programme of social housing of the period. The
building of the National Gallery is designed in the same spirit. Constantinos
Doxiadis together with a small group of young and extremely talented designers
of the generation of the fifties, Simeon, Ephessios, Kouravelos and Condaratos
to name a few, follow the same direction. The best example of this is
probably the office of Doxiadis Associates, without question one of the
most successful projects of the post-war period.
Although there is a striking resemblance between these buildings and some
Konstantinidis projects, it is difficult to say whether this is due to
direct influence or simply to the fact that all these works grow out of
a similar context.
VI. The rehabifitation of the apartment house
The generation of the 1950s turned their attention to the rehabilitation
of the apartment house of its recent "beau monde" past. Once
more we find a preoccupation to combine functionalist-rationalist principles
with regionalist tend- encies, although less critical and utopian, more
tempered than in Konstantinidis.
A new conception of the facade emerges in these apartments. The concrete
prism and grid pattern are dominant. At the same time a generous continuous
balcony space is projected between the front wall and the street. It is
a solution reminiscent of J.L. Sert's Barcelona apartment of the '30s.
It is regionalist in the sense that it is well adapted to the local climate
-ironically soon to become obsolete because of the worsening of the city
noise and pollution levels. In addition, colour now replaces the old shark-skin
white chic. The earliest and most significant example of this trend is
designed by Valsamakis on Semitelou street. Few contemporary buildings
have expressed the sweetness and affability of mediterranean urban life
as well as this apartment.
More apartments and residences by Valsamakis follow. The functionalist-
rationalist rigour is blended with a lyrical mood and an almost Latin
American warmth.
The technical quality of these buildings is exceedingly good, their plan
organisation increasingly complex and skillful, but the emotional richness
and inventiveness of the first apartment house proves too hard to surpass.
VII. A Greek purism
There is also a more purist, cool functionalist-rationalist side in Valsamakis
devoid of regionalist connotations. An excellent early example is the
hotel on Amalias avenue and the office building on Kapnikareas square.
The latter is still the most elegant curtain wall designed in Greece.
An even more extreme functionalist-rationalist stand is taken by the architect
Takis Zenetos. The aesthetics of industrialisation, the beauty of accuracy,
monotony, hardness and open form are carried out with rare elegance. The
architectonic means employed are exceptionally articulate and controlled.
The orthogonal grid, the alignments, the intersecting and bypassing planes
reminiscent of De Stijl compose serene icons of optimism. Zenetos is the
closest that Greece produced to high-tech modernism.
VIII. Critical-regionalism
Critical-regionalism also has its pure expression. Pikionis, an architect
who had participated in the explorations of the modernist generation of
the 1930s, although at retirement age in the middle of the 1950s, is the
most central representative of the approach.
Like L. Kahn and A. van Eyck, Pikionis refuses to surrender to modernism.
Like them, he tries to modify it by bringing in a historicist, nostalgic,
but also critical point of view, using history as a means of showing the
dehumanisation of contemporary environment. His critique concerns physical
qualities, as well as moral and social ones. Several times his work slips
into soft reconstructions of the "fermes ornees" in the Greek
idiom, but there is also a spirit of dissent, a tragic voice.
The best example of his critical-regionalist approach is the design of
the paths on the hills of Philopappos and of the Acropolis in Athens.
This is a chain of "places made for occasion", to use the Team
X expression. More than a utilitarian road, it is a symbolic object, it
signifies a protest against the destruction of community, the splitting
of human associations, the dissolution of human contact in our time.
A notable regionalist project, but not of a critical character, is the
housing scheme designed by Dekavallas, Condaratos, Bogakos, Sapountzis
and Grigoriadis for the earthquake stricken island of Thera.
IX. Recent developments
As in most other cultural activities, the period of the 1967-1974 dictatorship
produced very little in the way of architecture. The younger generation
had opportunities to build, but the architectural statements were few
and mostly indifferent. A happy exception is the work of the Antonakakis.
The pathway pat- tern of Pikionis emerges here as a shorthand version
of the vast stream of Philopappos hill, as a miniature which preserves
the ideals and organising principles, and inserts them into an individual
building, a house, an apartment. At the same time, the Antonakakis have
preserved in their work the rigour of the grid pattern of Konstantinidis.
This is work still in the making and a very promising one.
Critical-regionalism in Greece is in a period of transition. Its success
has been several times ambiguous. Its critical dimension has appealed
and still appeals to the young, the dissenters, the progressives; its
other side, sen- timental nostalgia and irrationality, attracts the conservatives,
the prejudi- ced, the chauvinists.
Critical-regionalism has contributed to the maturing of architecture in
Greece. It gave a sense of pride and independence. But in its effort to
create a sense of belonging, a familiarisation and deinstitutionalisation,
one misses a broader picture of the world, a public face, a belief in
humanity, outside of traditional borders.
X. New directions?
Two major buildings of the last decade are most intriguing: the National
School of Music by Despotopoulos, an architect who was once a student
of Hannes Mayer in the Bauhaus, and the Supreme Court by Rizos, an architect
of the generation of the 1950s.
Both buildings have nothing to do with the cosiness and lovability of
regionalist projects, the paradox and tension of criticisms. They look
as if the/mean to represent the missing public face, but they are too
remote, too removed to succeed in doing so.
Is their alienating manner a Brechtian comment, in the manner of several
of the post-modernists, on the fakeness of the humanists and the reformists?
Are these buildings optimistic efforts that try to create a non-oppressive
en- vironment in a society which continues to be oppressive? Are they
regres- sions to a premodern monumental ism, victims of the antimodernist
times? Do they suggest a future trend?
One misses the coherence, the directness and the optimism of the modern-
ists of the 1930s. Their unfinished project for a new open architecture
is still a real challenge today.
XI. Concluding remarks
Looking back over the work carried out during the post-war period, one
is impressed by how much was accomplished in tragic times and with meagre
means. The mass of buildings, the changes in the building construction,
the introduction of a large number of functionally sophisticated buildings,
the emergence of coherent stylistic trends and the international awareness
of architecture are indeed achievements of this period.
Greek architecture is slowly finding its place in the international scene.
But the key problems which face architecture today still remain unresolved.
These are neither iconographic nor formal, and the accumulation of individual
successful buildings can hardly amount to a successful overall built environment.
The integration of post-war buildings with their environment is their
weakest point. With the exception of the wonderful way Konstantinidis'
buildings fit in- to the natural landscape and the masterful Fix factory
by Zenetos, the rest fail lamentably to improve their surroundings. Once
more, the skill and invention with which the modernists of the '30s handled
this problem in Greece is lacking.
The urban infrastructure is lamentably underdeveloped all over the country.
The largest number of the inhabitants are deprived of elementary access
to environmental amenities. The time for more rational, more coherent,
more socially accountable approaches to architecture is here.
With this guide, we have hoped to heighten the public's awareness about
architecture, its accomplishments and the tasks that await architects
in Greece.
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